~All your questions about islam~

[cerage]

To all those brothers and sisters

who want to knw about islam or have queries about any thing related to islam kindly ask here. We all toghether would like to get it answered for you inshallah.

MAY ALLAH BLESS US WITH THE ABILITY TO UNDERSTAND ISLAM AS PRACTICED BY HIS PROPHET SALLALLAHU ALIHE WASALLAM AND HSI COMPANIONS.


JAZKALLAH

[mufliha]

muje ye poochhna hai k aksar main sunty hun khas kar ramzan main k koi quran shareef parh kar dua karte hain k mene jo bhi parha wo falan falan k naam kia jo zinda hain kia aesa sahi hai aesa ho sakta hai ????????

[cerage]

jazakallah for the questions

here is the answer.

eesal e sawab karna yani key .....apney naik amal ka sawab kisi doosrey ko puhchana jaiz hai.. aur nabi paak sallallahu alihe wasallam ney iski talkeen bhi farmayee hia

hazrat e aisha radhiyallah anha farmati hain:
aik shakhs nabi pak sallallahu alihe wasallam key pas aya ur bola key mere maan achanak fout ho gayee hai aur mera gumaan hai key woh zinda hotee to sadka karti. agar meinunki taraf sey sadka karoan to kia unko ajar miley ga. aap alihe salam ney farmaya han ( unko ajar miley ga)

hazrat ans aik hadith mein riwayat kartey hian :

nabi kareem sallallahu alihe wasallam ney farmaya:
jab ehle khana mein sey koi fout howey rishtidaar ke liye sadka o khairaat kar ke eesaal e sawab karta hai to uskey sawab ka tuhfa jibrail alih salam aik khubsurat thal mein rakh kar us kabar waley key sarhaney ja ker paish kartey hain key terey fulan rishtedaar ney yeh bheja hai . woh usey kubool karta hai aur doosree kabar waloan ko khushkhabree sunata hai . aur uskey perosiyun mein nsey jis ko is kisam ka tuhfa nai milta woh udaas ho jatey hain . (refrence. al mojam ul awsat li tibrani. volume 7: page 260)

isi tarah eesal e sawab key liye nafal namaz parh ker karna bhi jaiz hia.

suna e abi daod ke volur 2 ki page 244 mein aik rivayat nakal ki jate hia .ke nabi karim sallallahu alihe wasallam ney masjid bani ishaar ka farmaya key wahan sey Allah aik shahidoan ki jamat uthaye ga key un key sath siwaye badar key shahidoan key aur koi khara nai ho ga.

aik jamat yeh sun ker wahan janey lagee. hazrat abu huraira wahan nai ja saktey they. so unhoan ney sihaba sey bola key tum mein ney koun hai jo wahan 4 nafal parh ker yeh bol dey key yeh nafal abu huraira key liey hian. ( sunan abi daud. 2:244)

is sey sabit hota hia key nafal ka eesal e sawab zindoan aur murdoan donoan key liey jaiz hia


rozy ka isaal e sawab bhi sabit hai

hazrat aisha biyan karti hain key rasool sallallahu alieh wasallam ney farmaya key jo shaksh fout ho jaye aur us per rozey baki hoan to uska wali (beta ya uska kareebee waris) uskey hissey key rozey rakhey

tilawat ka sawal aap ney kia.:

abdullah bin umar rivayat kartey hain key ...mein ney rasool alihe salam sey suna key jab tum mein sey koi mar jaye to usey roak na rakho balkey usey kabar ki taraf jaldi ley jao

aur uski kabar per us key sar ki janib soora e fatiha aur paon ki janib soora e bakara ki akhri ayaat parho.

is sey sabit howa key us tilawat ka sawab us mayyat ko puhanchta hia

shaikh abdul hak muhaddis dehlwi farmatey hain

key is mein ulama ka ikhtilaaf hai key tilawat ka sawab puhanchta hai key nai lekin sahi koul yeh hai key puhanchta hia




lekin esaal e sawab karney key kuch ..tareekey hotey hian

un mein sey jo jaiz tarikey ahin

woh mein agli post mein bayan karoan ga

abhi khana kha lo

jazakallah

[Hashmat Usmani]

maiN deenii masaa'il par guftugu meN mulawwis na hone kaa iraada e musammam kiyaa thaa magar yahaN aapke jawaabaat meN ek izaafa karna chaahuuNgaa aur vo yeh hai k:

iisaal e sawaab ke liye Khowaah koii bhii 'amal ho vo sirf marHoomeen ke liye hii jaaiz hai...zinda logoN ke liye koi 'amal nahiiN kiyaa jaa saktaa. neez yeh bhi k, Hajj-e-badal to kiyaa jaa saktaa hai magar vafaat shuda insaan ke liye uskii baqaayaa namaazeN ada nahiiN kii jaa saktiiN. mazeed az aaN, sadqa e jaariya kaa bhii sawaab murde tak pahoNchtaa hai. agar kisi ne kuwaaN [well] khodaa apnii zindagii men yaa koii masjid banvaayii yaa koi madrasa kholaa yaa kuchh bhii kiyaa jo insaanii falaaH o bahbood ke liye kiyaa ho to jo jo banda qayaamat tak usse se mustafeed hogaa uskaa bhii sawaab murde ko pahoNchega. insha Allah.

ek Hadees shareef emN aayaa hai k...mernewaalaa sab
se qeemtii asaasa jo chhoR jaataa hai vo uskii aulaadeN haiN jo uske Haq men marne ke ba'd du'aa-e-maGhfirat aur sadqa o Khairaat bhejtii haiN. yehi nek aur swaaleH aulaad haiN.

Allah ham sab ko aise hii sawaab ke zaraa'ye banaaye...aameen

[cerage]

jazakallah

drust farmaya

key eesaal e sawab zindoan key liye ...mumkin nai hia

kiun key aik banda agar fisk o fujoor mein mubtala ho aur ..kudrat key bawujood namaz o ahkam e shariat kee pabandi na karta ho

to its just not possible key banda us key liye naik kam kar key sawab puhnchata rahey.
laisa lil insaan e illa ma sa. insaan key liye kuch nai hai magar woh key jis key liey woh koshish karey.

yeh ayat e kurane kareem mein farma diya gaya hia .

so ham jo kar saktey ahin .zindoan key liey woh talkeen hai key unhian naik kam karney ka hukam dein

yeh hukam un logoan key liye hai jo ..amal salih per kadir hain lekin us key bawujood nai kartey ..to unki naik amal ka sawab nai diya ja sakta

lekin us key baraks aik shakhs hai jo amal e salih karna chahta hai lekin us per kadir nai hai to us naik amal ka sawab us tak puhnchaya ja sakta hia

is ki bht simple misaal mein .....umrah sey doan ga..key ...jo key hamarey han bht raij hai key aam musalmaan wahan janey ki jo isti ta,at na rakhta ho us key liye umrah ker key eesaal e sawab karna jaiz hia


is ziman mein ..mein ney jo riwayat zikar ki thi ...us mein ....hazrat abu huraira ney ...jin key amal key barey mein ..nabi karim sallallahu alihe wasallam ney farmaya

key alikum bi sunnati wa sunnatil khulafae alrashideen.

tum per lazim hai key merey aur merey sihaba ki sunnat per chalo

so abu huraiara jo key deen ko ham sey ziada samajhtey they unhoan ney sihaba ki jamat sey bola key

tum mein sey koun ahi jo is baat ki zamanat de key woh us khas masjid mein 4 rakat nafal parh ker yeh keh dey

key haza li abi huraira ( yeh abu huraira key liye hai)

is sey pata chalta hai key abu huraira us wakt wahan janey per kadir nai they. lekin un key dil mein aik khahish machal rahi thi key us jaga jsi ke fazila nabi e karim sallallahu ailihe wasallam ney bayan farmayee

wahan ja ker ..nfal parhein..to unhoan ney request ki sihaba sey ..key woh unki jaga nafal ada kar key un key liey dua karien.....

amal e abu huraira sey pata chalta hai key nafal namaz parh ker esaal e sawab karna jaiz amal hai



i hope i have explained it to my lever best.

any queries ask please.

Allah hamein deen ko wesey samajhney ki toufikue dey jesey usey nabi kareem ney samjhaya aur sihaba ney samjha
ameen

[DaNgErOuS tEaRs]

Nice
boht zbrdst bilkul thek farmaya aap ne..
Mera Eik Sawal Hai k kya Namaz-e-Janazah k Baad Dua Krni chahiye k nahi
aap k answer ka wait rahe ga...!!

[Islam-Peace]

Kiya islam mein music sunna haraam hai?

[DaNgErOuS tEaRs]

Kiya islam mein music sunna haraam hai?

Islam MAi Mosiki Sunne Jaiz nahi is se Ear Ka zina HOta HAi Aage Is K MUtaliq Aap ko Cerage Batein ge

[cerage]

Nice
boht zbrdst bilkul thek farmaya aap ne..
Mera Eik Sawal Hai k kya Namaz-e-Janazah k Baad Dua Krni chahiye k nahi
aap k answer ka wait rahe ga...!!

@ dangerous

good question..

jazakallah.

[red]

namaz e janazah bazat e khud aik dua hai jsi mein hamd hotee hai .. sana hotee hia aur ..durood shareef hota hia aur dua hotee hia ..

jinazah ki jo dua hotee hia woh mayyat ki maghfirat key liye hotee hia .

so definilty poorey alam e islaam mein aik cheez raij hai aur definilty jaiz hia

namaz e jinazah key baad bhi mayyat key liye dua e maghfirat karna jaiz hia. jitnee baar bhi du aki jaye utni baar mayyat ko faida hota hai. maghfirat ki du akarna quran e pak sey sabit hai

jahan ibraheeem alihe salam ney farmaya

" aye Allah mujhey bakhsh dey aur merey walidain ko bhi aur tamam mominoan ko us dina jab hisaab kaim hoga"

so maghfirat ki dua karna kisi wakt bhi jaiz hia. aur ain us wakt jinaza key baad jab mayyat sey sawal o jawab hota hai kabar mein utarney key baad. us wakt karney ki ziyada fazeelat hia . jesa key pichli posts mein mein ney hawal diya tha key

hazrat ans rivayat kartey hain key rasoolullah sallallahu alihe wasallam ney farmaya

qabar mein mayyat ki misaal doobney waley aur faryaad karney waley ki tarah hai . jo apney man baap behn bhai ya kisi dost ki du aka muntazir rehta hai . jab usey dua puhanchtee hai to usey dunya jahan kee har cheez sey ziyada mehboob hotee hia . beshakh ehle dunya ki dua sey Allah tala ahle kuboor ko paharoan key barabar ajar ata farmata hai. murdoan ka behtareen tuhfa unkey liye astaghfaar aur sadaka hai"


hadith e pak mein wazeh tour per farmaya gaya hai key astaghfaar .. sadaka aur dua karna amwaat key liye jaiz hia. aur aik naik aur sawab wala amal hai

Allah hamein samajhney ki toufeekue ata farmaye

ameen

[mufliha]

jazak allah
boht aumda tareeke se aapne samjhaya cerage
boht boht shukariya